With all appropriate modesties and heresies, Bruno Gullì and Richard Gilman-Opalsky think together in the ways of other kindred spirits like Gilles Deleuze and Félix Guattari, bell hooks and Cornel West, Michael Hardt and Antonio Negri, and Stefano Harney and Fred Moten. Gullì and Gilman-Opalsky undertake a philosophical and political inquiry into capitalist forms of life and communist ontologies. From a deep, dialectical study of each other’s work, they aim at a new synthesis of theory about possible and desirable beings-in-the-world. Rejecting capitalist conceptions of labor, politics, sovereignty, economy, (neo)liberalism, community, the individual, art, revolution, social change, and even the human person, Gullì and Gilman-Opalsky propose new ways of thinking and being antagonistic to the existing world (such as it is). They consider the prospects for new forms of life realized by way of the emancipatory dreams and struggles of everyday people.