Sic is an international theoretical project, not a homogeneous group. Differences of opinion are welcome and eagerly put to discussion: they should come as no surprise. However, a common ground does exist, and it does differentiate Sic from other currents. For example, a transhistorical and teleological understanding of class struggle, which turns its back on any periodization of its content, will not be at home here; the conception of ever recurring proletarian assaults, identical to each other and with no actual history in between, belongs to those ready to interpret the possibly good one just like the others, with the only difference that it was successful instead of unsuccessful; the ‘proposal’ (whom to?) of models of society which would be ‘better’ than the existing one is none of our preoccupations; the faith in the demarcation and extension of a communist terrain, in a communist rodent diving into the capitalist cheese and gradually eating it away, is not ours. Other than that, Sic is an open project. Openness is of course no panacea, and a helpful mutual explanation and understanding is not a specialty of the society we all are part of. A few months ago, the members of the French theoretical group Théorie Communiste (TC) decided to withdraw from Sic. This development was particularly important, as the theoretical elaboration produced by TC had been the cornerstone for Sic’s constitution. However, life goes on, and the proof of the pudding is certainly in the eating: the ability of Sic to host a creative collective functioning and theoretical elaboration will be the only decisive criterion for the future of the project (apart from any more general developments, needless to say). Withdrawal from the table neither disproves the pudding nor absolves anyone of past and present sins. As history will not care to give any verdict on the matter, suffice it to say that we wish a constructive continuation to both TC and Sic.